Lalit Mittal, a professor of chemistry at DAV College, Mansa, was excited to have a good time the primary Lohri of his son Anchit. However, the farmers’ motion has taken centre-stage. The Mittals began their celebrations by burning copies of the farm legal guidelines within the bonfire.
His spouse Anchal, who’s a lecturer of Punjabi on the Krishna College of Mansa, mentioned, “We support farmers and hence we supported their call to burn copies of farm laws on Lohri.” Lalit added, “I have been closely watching the struggle. I always express my opinions openly on my social media page after every round of talks with the government. I feel that laws must be repealed so that farmers can come back home at the earliest.”
He added, “I had even contributed for the farmers protesting at the toll plaza on Mansa-Patiala road. I along with a few friends will be visiting the Singhu border next week. Hence, this Lohri had to be dedicated to the farmers’ cause because I believe that if we eat today, we need to thank a farmer. So supporting them at this time is a must.”
Meanwhile, Ranjodh Singh Lambi, a farmer from Lambi village of Muktsar district, celebrated his first Lohri with daughter Khushdeep Kaur on Wednesday burning copies of the farm legal guidelines. Ranjodh can also be an Akali Dal chief. He mentioned, “Last year, my daughter was only 12 days old, hence this year we are celebrating her Lohri but this Lohri is dedicated to our farmers. We also had a combined programme of Lambi village where villagers collectively burnt copies of farm laws.”
Jagdeep Singh, who received married on January 9 in Barnala’s Thikriwala village, was away together with his spouse Kamalpreet Kaur on trip, however his household devoted their Lohri to the farmers’ wrestle and burnt copies of the legal guidelines in a bonfire. In reality, earlier than heading to his marriage ceremony, Jagdeep and his marriage ceremony procession of round 50 individuals had first stopped at a farmers dharna, raised slogans, donated Rs 11,000 to protesting farmers after which headed to the venue.
As was the case with Baljinder Singh and his household in Bhalwan village of Sangrur village. Baljinder received married on December 6. The marriage ceremony procession had raised slogans in favour of farmers, boliyan have been additionally sung in help of farmers within the marriage ceremony whereas company have been carrying badges of BKU Dakaunda other than the vehicles having flags of the union. Baljinder’s household too burnt copies of farm legal guidelines. Satnam Singh, his brother, who’s at Singhu border, mentioned, “After getting married, Baljinder again went to the Singhu border for 3-4 days. Now I have come. Lohri was not a grand function at home. It was a simple programme where family members did not forget to burn copies of farm laws.”
Meanwhile, a name was given by Sanyukt Kisan Morcha to burn copies of farm legal guidelines in Lohri operate as a mark of protest. The similar was completed in nearly each village of Punjab. The legal guidelines have been burnt at greater than 100 protests at toll plazas, petrol pumps, outdoors malls of company homes, parking of railway stations and so forth.
“Our wedding functions, festivals, everything has a shadow of farmers’ movement. It is a public movement now,” mentioned Narian Dutt, social activist from Barnala.
Similar capabilities occurred at Delhi and Tikri borders as properly. In Mansa, the Bar Association of district courts additionally noticed Lohri by burning copies of farm legal guidelines, as did the protesting Unemployed Teachers Association in Sangrur.