“There’s no celebration on New Year’s Eve for us this time — the government has still not repealed the new farm laws. Tonight, we will mourn the deaths of the 42 farmers who died during our movement against the Centre,” mentioned Kashmir Singh (58), a farmer from Patiala, hours earlier than the clock struck 12.
Singh, together with six-seven farmers, walked by means of the protest web site at Singhu border on Thursday night, singing kirtans. Though he misses his youngsters, he mentioned he received’t depart the protest web site. The assertion was echoed by a number of farmers, who mentioned they’ll mark New Year as yet one more day of combating towards the legal guidelines within the harsh chilly.
Meanwhile, one other group of farmers from the All India Krishak Khet Majdoor Sangathan marched in the direction of the stage, shouting slogans towards the Centre and farm legal guidelines. Among them was Jasbir (70), who hails from Punjab’s Firozpur and has been on the border for over a month. “I wish we were with our families in Punjab. It gets cold here and we work all day. Today, I helped make rotis for the langar. We want to go back home but the farmer’s protest is more important than our lives. If the Centre refuses to help us, we will be here next year as well,” she mentioned. Three of her grandchildren are additionally on the web site, working as volunteers with the Delhi Gurdwara Committee to assist protesters with meals and medicines.
The farmers additionally ready a palki (palanquin) for a nagar kirtan on January 1 to honour Guru Gobind Singh and his sacrifices. “We don’t believe in celebrations today. Our brothers and sisters are making garlands and decorating the palki sahab with flowers. Tomorrow at 5 am, we will do a nagar kirtan. We will cover the 15 km of the protest site and come back,” mentioned Randhir Singh (56), who lives in England together with his household and flew right down to Punjab to hitch the protest.
Randhir, who has been at Singhu border for 20 days now, mentioned he’ll increase slogans towards the kaala kanoon (black legal guidelines) together with different farmers.